Note that the Sages ( Sanhedrin 71a; Rabbi Jonathan dissenting) interpreted this law so restrictively that “there never was and never will be” a case in which the law was applied; here, if the city contains even a single mezuzah, the law is not enforced. Under this view, this law — along with ben sorer umoreh ("the wayward son") — was never meant to be put into practice, but was written solely “so that we should expound and receive reward.” It has only an educational and not a legal function.
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